顯示具有 Human 標籤的文章。 顯示所有文章
顯示具有 Human 標籤的文章。 顯示所有文章

2012年5月4日 星期五

Ancient Religious History - Buddha, Jesus - First Flowerings of Human Perfection


Gautama Buddha (560-480 B.C.E.) was born a prince of India, into a life of leisure and comfort. He was treated and indulged at every turn. In contrast, Jesus of Nazareth was born under threat of death, poor, in a manger, and in hiding for his life from Roman mercy. To modern times, many followers of Jesus, and those of Buddha have followed, with more or less success, the peace and loving ways to live a pure life; and be rewarded in a better after life.

Some, including myself, brought up to pray, and who also now meditate, have come to realize how much a meditation is both a quiet contemplation of the inner self, and with that naturally releases the opportunity to relax into the heart of God. This can allow inner quiet, during moments of stress, for many has evolved from new age theory to effective means to prepare and rehabilitate the body. For clarity of mind, it is always best to meditate your 20 minutes before a meal, and find how refreshed and mentally alert you feel. This was the way the Prince of India choose.

We have come to feel that it is not simply a new age contention that we all are a child of the universe. We are, and beyond that a child of God. Prayer and meditation can became a healthy part of a daily routine, as with natural diet and exercise, to lower blood pressure and find revitalized inner well being.

The great irony is that Buddha is better known and recognized as supreme noble person more in China or Japan than in his native India, where Hindu and Muslim outnumber the followers of Buddha in his own land. They say, often a prophet is not recognized in his own country. For sweetly raked stones in a garden of Buddha, you must go to Japan, or China. In India, Hindu holy cows and aggressive sacred monkeys reign more supreme.

But to come to now, or the thirty years that the east has come, through the Beatles to us. And In that time, many a wise and restful practice from the East has been embraced. We see people in a park together all moving their bodies in artful ways, which we know in the elderly is excellent for balance. Yoga is as natural as to meditate on the beach. This is not likely one who is violent. This prayer and to meditate has become seen as deep and wise. To meditate and speak the truth in gentle ways that compliment and discipline, as the situation applies.

Live less like the devil and more like Lincoln, who was often, in all the battles and arguments, found quietly in a darkened room, alone, sitting quietly in deep mediation or prayer, or his next instructions from God. All powerful men knew to leave him be, he was working out some horrible decisions he had to make, and wanted to see if there was a way that less men might die in the coming battle. He had read the plans and felt they were faulty.

Lincoln was on his destiny to becoming a national icon and holy man. In the case of Lincoln, it matters not now what he did in that quiet room, other than reflect. But, with all we know about the magnificent human being that was Lincoln, it would be wise that we also apply such sound quiet time before our next battle.

And it was, and still is, this sense that the Wise Men from the east did not come from the hidden stone age village in the mountains, or hunters and gatherers anywhere who had no time to think. They may have been from Baghdad, or farther to the east: their influence of one God and that we should all seek the commencement of entering wisdom, and the developing the soul until achieving the flowering of human perfection.

In those ancient times, to followers of Christ, it was Jesus speaking to God. To a follower of Buddha, it was Gautama Buddha seeking divine perfection on earth to prepare to meet God. And really, as we in the west meditate with the billion followers of Buddha, we billion followers of Christ can pray for peace, but when needed pass the ammunition. But, really, Crusades are so long out of fashion.

Perhaps we could all spend twenty minutes a day raking our Japanese or Chinese Gardens of Buddha in their Oriental adapting of a Prince of India, now very Oriental in his bearing, no longer thin. But there are common bonds of deepest humanity that knit us together as human beings that lead to love over hatred, understanding over accusation. And there is hope in that. We do know God is not finished with us.




If you grow up a Christian, then become a Psychology major, then join Group therapy, then join in meditation with those that the Beatles went to, and become successful in business and real estate, you have had your head examined. If you still smile by nature, welcome home.

rare religious books [http://www.antiquereligionbooks.com].

Chinese antique history.

Japanese historic art [http://www.japaneseantiquesshop.com].





This post was made using the Auto Blogging Software from WebMagnates.org This line will not appear when posts are made after activating the software to full version.

2012年1月14日 星期六

Yama and Niyama - The Pillars of Proper Human Conduct


In keeping with the talk of "change" it is an excellent time to talk about the ideals of human behavior that could possibly bring about a change. First, a change in people's hearts and minds and then in society itself.


Yoga is not simply a system of exercise for keeping the body fit. It is a spiritual practice that gradually brings one closer to inner peace and ultimately self-realization. "Asana", the physical postures, is most widely thought of as yoga by many people, but these are only the beginning of practice.


"Pranayama", breathing techniques for directing the "prana", or life force, within the body is an even more important part of yoga practice. Finally the practice brings one to meditation and the ability to rise above the external objects of the senses. At this point the spiritual practice of yoga begins to open the door to freedom from material suffering and ultimately leads to "enlightenment".


Little emphasis is put on the principles of conduct that are essential for one to actually be able to enter into yoga as a spiritual practice or "sadhana". These principles are of the utmost importance and those that follow them find that the goals of "jnana" and "vairagya" (knowledge and detachment) actually coming within grasp once sincerely working towards the spiritual goals.


The "yamas" are the ways in which human beings should restrain their lower senses, almost akin to the "Ten Commandments" of Judaism and Christianity. They are as follows.


Ahimsa: This means nonviolence in words and action, which will also dispel it even from one's thoughts. Not only should we not harm other people, but neither should we harm animals. A true yogi must be vegetarian for this reason.
Satya: This means truthfulness. We should not lie nor be deceitful in our words, what to speak of our actions. There's something to be said for speaking in a palatable way, but one should always be straightforward and honest in their speech.
Asteya: This is not taking what is not ours, not stealing from others or even living on borrowed money that cannot be repaid. Keeping promises, making your word your bond.
Brahmacharya: Keeping celibacy when single, which is a principle (or should be) in one's youth, but it also means being faithful to one's partner in marriage. Promiscuity wastes the life force and causes emotional and psychic damage.
Kshama: Patience is a virtue. Practice it with your children, with your elders and with others who do not always share your points of view or directives in life.
Dhriti: Become steadfast and persevere to attain success in your goals in life. Fear is the greatest stumbling block on the path. It creates indecision and makes obstacles appear insurmountable. Overcome them and steadily you will achieve your goals.
Daya: Compassion is the greatest attribute a person can possess. See the divine in all beings, sympathize with the suffering of others and be forgiving towards those who feel remorse for their wrongdoings.
Arjava: Always maintain yourself and your loved ones by honest work. Don't cheat others thinking that this will achieve your ends in life. Within acknowledge your own shortcomings and try not to find fault with others.
Mitahara: Do not eat too much and eat only when hungry. Only a diet of vegetarian foods will support the body and mind in a healthy condition. (Meat and non-vegetarian foods are obtained by violence and these dark energies will curtail peace in mind and heart.)
Saucha: Purity in thought, words and actions should be our goal. Keep your body clean and your home environment clean. Speak courteously with others. Choose your association carefully. Better to stay alone than with bad association. Meditate and contemplate truth. Follow a path of "sadhana" to the best of your ability.

The "niyamas" are those practices of positive action, rather than restraint of lower urges. These bring us to a platform from which we can truly become happy in this world and the next.


Hri: This is acknowledging when we have done wrong and feeling remorse. Proper actions include apology and correcting the wrong.
Santosha: Be contented with what comes to you in life. Feel grateful every day and see the opportunity for spiritual growth from all life's events.
Dana: Give in charity. Not only to those in need of food and shelter, but to those who are capable of bringing spiritual life to others. Don't look for recognition, but rather see opportunities as coming from God.
Astikya: Have firm faith in yourself, in the saints and in the Vedas. Let nothing shake you from adherence to the higher path in which you shall experience the divine.
Ishwara Pujana: Keep an altar or sacred space at home for meditation on the divine. Offer everything to God and then eat and accept all as his mercy. See guru as the representative of the Supreme Lord.
Siddhanta Shravana: Listen and hear sacred mantra, teachings from the Vedas and the words of realized sages and saints. Worship the divine and pray for success on the spiritual path.
Mati: This is inner cognition or awakening. Recognize higher knowledge and cultivate inner experience. Learn to hear with the "higher self".
Vrata: Observing vows for spiritual advancement. These include vows for personal progress like becoming vegetarian, giving up bad habits like smoking as well as vows of marriage, to guru and God.
Japa: Recitation of one's mantra given by one's teacher or guru. Concentrate and allow the sacred sound vibration to quell the chattering mind until stillness and harmony reign within.
Tapas: Practice some austerity and bring a discipline into your spiritual practice and life.

By basing your life upon these principles you will be respected by everyone and you will attain success on the path of knowledge. Your present will be satisfying and your future will become ever brighter both materially and spiritually.




Howard "Hamsavatar" Beckman has lead a full time practice as a master Vedic Astrologer and Planetary Gemologist for over 35 years. His ability to get to the core of a person's life, to predict events future events and to recommend positive courses of action to take, has earned him a wide spread reputation in the astrological field world wide. He is a member and tutor of the American Counsel of Vedic Astrology, as well as a founding member of the Planetary Gemologist Association. He is called the "Astrologer's Astrologer" due to counting so many practicing astrologers amongst his clientele.

He is renowned for his special expertise recommending remedial measures, including gems, mantras and yantras to redirect and strengthen appropriate energies that will increase the positive aspects and enhance one's life, as well as counteract negative influences, helping to decrease any difficult times that may lie ahead. He authored the books "An Introduction to Vedic Astrology", "Mantras, Yantras & Fabulous Gems" and "Vibrational Healing with Gems", as well as the only accredited course in "Jyotish Gem Therapy". He also co-authored the Ayurvedic Gem Therapy Correspondence Course with his wife Jennifer "Yogamaya" Beckman.

He is the developer of the revolutionary Balaji GL108 Navaratna Gem Lamp, specifically designed lamps that hold gems within them along with an electronic medical instrument that imposes particular frequencies for healing on all levels with virtually no side effects.

Howard is Director of The Vedic Cultural Fellowship and New Rishikesh Ashram in New Mexico, USA. In addition to practicing and teaching there, he travels extensively sharing his knowledge by presenting lectures, workshops and retreats worldwide. Together with Yogamaya , he presents a seminar that explains the links between the stars, subtle anatomy and our physical, emotional and spiritual health called "The Three Sister Sciences - Jyotish, Ayurveda and Yoga."





This post was made using the Auto Blogging Software from WebMagnates.org This line will not appear when posts are made after activating the software to full version.